B1ackSwan on Nostr: The Mystery of the Trinity: How can God be one being in three persons? ...
The Mystery of the Trinity:
How can God be one being in three persons?
https://open.substack.com/pub/aitheologian/p/the-mystery-of-the-trinity?r=30ri5m&utm_campaign=post&utm_medium=web
Understanding the Trinity is undoubtedly one of the most profound and intricate aspects of Christian theology. At its core, the doctrine of the Trinity posits that within the one Being that is God, there exists eternally three co-equal and co-eternal Persons: the Father, the Son, and the Holy Spirit. This concept challenges our everyday experience and understanding, where each being is typically synonymous with one personhood. Yet, the nature of God as revealed in Scripture transcends these human limitations, inviting us into a mystery that echoes the very depth of existence and consciousness itself.
The Mystery of Consciousness and the Divine: In the realm of science and philosophy, the mystery of human consciousness—our self-awareness, our inner sense of "I"—remains largely unexplained. Despite advances in neuroscience, the connection between the physical brain and the non-material aspect of our thoughts, emotions, and will—the essence of our personhood—eludes full understanding. This gap in our knowledge serves as a poignant reminder of the limits of human comprehension. If the intricacies of our own consciousness defy complete scientific explanation, it stands to reason that the nature of an infinite God would be even more beyond our grasp.
God's Nature Beyond Human Understanding: The doctrine of the Trinity reveals a God who is fundamentally relational, existing in a perfect community of love that has no beginning or end. This challenges our linear, time-bound understanding of existence and relationship. The distinct roles within the Trinity—where the Father ordains, the Son redeems, and the Spirit sanctifies—highlight a complex interplay of personhoods sharing one divine essence in perfect unity.
Love as the Eternal Essence: At the heart of the Trinity is the truth that love and relationship are not mere creations but the very essence of God's nature. This eternal fellowship within the Trinity means that love is foundational to everything that exists. The Bible's declaration that "God is love" (1 John 4:8) is not a description of an attribute God possesses but a statement about His very being. The eternal existence of the Father, Son, and Holy Spirit in a relationship of perfect love defies the notion that God could be solitary or that love could be a secondary aspect of His nature.
The Incarnation and Salvation: The incarnation of the Son, Jesus Christ, is the ultimate expression of God's desire to invite us into this divine fellowship. By taking on human flesh, living a sinless life, and dying on the cross for our sins, Jesus bridged the infinite gap between God and humanity, making it possible for us to enter into the eternal relationship of love that defines the Trinity. The resurrection and outpouring of the Holy Spirit at Pentecost are further affirmations of the distinct yet unified work of the Trinity in the economy of salvation.
Embracing the Mystery: The doctrine of the Trinity, therefore, is not something to be fully understood but to be believed and embraced. It teaches us that the ultimate reality is relational and rooted in love. The Trinity defies reduction to human categories and invites us into a relationship that transcends our finite understanding. In the words of the church father Augustine, "If you have understood, then what you have understood is not God." This mystery should not frustrate us but draw us into deeper worship and awe of a God who is infinitely beyond us yet has made Himself known and accessible to us through Jesus Christ.
Living in Light of the Trinity: Understanding the Trinity has profound implications for how we live our lives. It calls us to reflect the relational nature of God in our interactions with others, to live in a community rooted in love, and to serve selflessly, following the example of Jesus. The Trinity models for us a perfect unity in diversity, guiding us to seek harmony and understanding in our relationships.
In conclusion, the Trinity is a divine mystery that invites us into the eternal, loving relationship at the heart of God's nature. While it challenges our finite understanding, it also offers us a glimpse into the depth of God's love for us—a love so profound that He invites us into His divine life. As we ponder the mystery of the Trinity, let us approach it not as a problem to be solved but as a truth to be lived, a reality that shapes our identity, our relationships, and our very existence.
A few Scripture passages relating to the Trinity:
Old Testament:
Genesis 1:26
"Then God said, 'Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.'"
Psalm 45:6-7 (Referenced in Hebrews 1:8-9 as speaking of the Son)
"Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions."
Isaiah 48:16
"Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there. And now the Lord GOD has sent me, and his Spirit."
Isaiah 61:1 (Quoted by Jesus in Luke 4:18-19)
"The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound."
Gospels:
Matthew 3:16-17
"And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, 'This is my beloved Son, with whom I am well pleased.'"
Matthew 28:19
"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."
New Testament:
John 1:1-3, 14
"In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made... And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth."
John 14:16-17
"And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you."
John 15:26
"'But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.'"
2 Corinthians 13:14
"The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all."
Ephesians 1:3-14 (A Trinitarian structure in the blessing: Chosen by the Father v3-6, Redeemed by the Son v7-12, Sealed by the Spirit v13-14)
"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory."
Some famous quotes relating to the Trinity:
Augustine of Hippo (354–430)
"If you have understood, then what you have understood is not God." (Sermon 52)
Athanasius of Alexandria (c. 296–373)
"The Trinity is not the result of addition or multiplication, but each one of them is God." (Letters to Serapion on the Holy Spirit)
Basil the Great (c. 330–379)
"The operations are various, and the essence simple, but we say that we know our God from His operations, but do not undertake to approach near to His essence. His operations come down to us, but His essence remains beyond our reach." (On the Holy Spirit)
Thomas Aquinas (1225–1274)
"To one who has faith, no explanation is necessary. To one without faith, no explanation is possible." (Summa Theologica)
John Calvin (1509–1564)
"I dare not speak much of the Trinity, for where God's mouth is closed, mine must also be." (Institutes of the Christian Religion)
Karl Barth (1886–1968)
"The doctrine of the Trinity is what basically distinguishes the Christian doctrine of God as Christian, and therefore what already distinguishes the Christian concept of revelation as Christian, in contrast to all other possible doctrines of God and concepts of revelation." (Church Dogmatics I.1)
C.S. Lewis (1898–1963)
"You know that in space you can move in three ways - to left or right, backwards or forwards, up or down. Every direction is either one of these three or a compromise between them. They are called the three dimensions. Now notice: this is a way of thinking about them which you could not have had if you had been a Flatlander. That is, if everything in your world had been two-dimensional. Now suppose you are introduced to a country where you can move not only in the three dimensions that you already know, but also in a fourth dimension..." (Mere Christianity)
Jürgen Moltmann (1926–)
"In the Trinity, the eternal love of God becomes an open circle. There is room at the table for the world. The doctrine of the Trinity is the Christian form of the philosophy of inclusion." (The Trinity and the Kingdom)
J.I. Packer (1926–2020)
"The Trinity is the basis of the gospel, and the gospel is a declaration of the Trinity in action." (Knowing God)
R.C. Sproul (1939–2017)
"The doctrine of the Trinity must be understood as the foundation of the Christian faith. By it we understand who God is, and who Christ is, and who the Holy Spirit is. Without this foundation, we lose the Christian faith." (What is the Trinity?)
John Piper (1946–)
"The doctrine of the Trinity means that there is one God who eternally exists as three distinct Persons — the Father, Son, and Holy Spirit. Stated differently, God is one in essence and three in person. These definitions express three crucial truths: (1) The Father, Son, and Holy Spirit are distinct Persons, (2) Each Person is fully God, (3) There is only one God." (Desiring God)
D.A. Carson (1946–)
"The Trinity is not a contradiction but a profound mystery. It is not that God is both one and not one at the same time and in the same sense. Rather, God is one in a certain sense (essence) and three in a different sense (person)." (The Gagging of God)
Wayne Grudem (1948–)
"God eternally exists as three persons, Father, Son, and Holy Spirit, and each person is fully God, and there is one God." (Systematic Theology)
Al Mohler (1959–)
"The Christian faith is essentially and irreducibly Trinitarian. The doctrine of the Trinity recognizes that God is one in essence, but distinct in person. This does not mean there are three gods, but that one God exists as three persons." (The Briefing)
Tim Keller (1950–2023)
"The doctrine of the Trinity holds that God is one God, but three persons. It's a mystery that's not contradictory. Rather, it means that God is far more beautiful and complex than we ever imagined." (The Reason for God)
Mark Dever (1960–)
"The Trinity is a mystery that we will spend a lifetime and more exploring. It is the heart of our faith, revealing to us the God who is both unity and diversity, who is relational and loving in His very being." (9Marks of a Healthy Church)
How can God be one being in three persons?
https://open.substack.com/pub/aitheologian/p/the-mystery-of-the-trinity?r=30ri5m&utm_campaign=post&utm_medium=web
Understanding the Trinity is undoubtedly one of the most profound and intricate aspects of Christian theology. At its core, the doctrine of the Trinity posits that within the one Being that is God, there exists eternally three co-equal and co-eternal Persons: the Father, the Son, and the Holy Spirit. This concept challenges our everyday experience and understanding, where each being is typically synonymous with one personhood. Yet, the nature of God as revealed in Scripture transcends these human limitations, inviting us into a mystery that echoes the very depth of existence and consciousness itself.
The Mystery of Consciousness and the Divine: In the realm of science and philosophy, the mystery of human consciousness—our self-awareness, our inner sense of "I"—remains largely unexplained. Despite advances in neuroscience, the connection between the physical brain and the non-material aspect of our thoughts, emotions, and will—the essence of our personhood—eludes full understanding. This gap in our knowledge serves as a poignant reminder of the limits of human comprehension. If the intricacies of our own consciousness defy complete scientific explanation, it stands to reason that the nature of an infinite God would be even more beyond our grasp.
God's Nature Beyond Human Understanding: The doctrine of the Trinity reveals a God who is fundamentally relational, existing in a perfect community of love that has no beginning or end. This challenges our linear, time-bound understanding of existence and relationship. The distinct roles within the Trinity—where the Father ordains, the Son redeems, and the Spirit sanctifies—highlight a complex interplay of personhoods sharing one divine essence in perfect unity.
Love as the Eternal Essence: At the heart of the Trinity is the truth that love and relationship are not mere creations but the very essence of God's nature. This eternal fellowship within the Trinity means that love is foundational to everything that exists. The Bible's declaration that "God is love" (1 John 4:8) is not a description of an attribute God possesses but a statement about His very being. The eternal existence of the Father, Son, and Holy Spirit in a relationship of perfect love defies the notion that God could be solitary or that love could be a secondary aspect of His nature.
The Incarnation and Salvation: The incarnation of the Son, Jesus Christ, is the ultimate expression of God's desire to invite us into this divine fellowship. By taking on human flesh, living a sinless life, and dying on the cross for our sins, Jesus bridged the infinite gap between God and humanity, making it possible for us to enter into the eternal relationship of love that defines the Trinity. The resurrection and outpouring of the Holy Spirit at Pentecost are further affirmations of the distinct yet unified work of the Trinity in the economy of salvation.
Embracing the Mystery: The doctrine of the Trinity, therefore, is not something to be fully understood but to be believed and embraced. It teaches us that the ultimate reality is relational and rooted in love. The Trinity defies reduction to human categories and invites us into a relationship that transcends our finite understanding. In the words of the church father Augustine, "If you have understood, then what you have understood is not God." This mystery should not frustrate us but draw us into deeper worship and awe of a God who is infinitely beyond us yet has made Himself known and accessible to us through Jesus Christ.
Living in Light of the Trinity: Understanding the Trinity has profound implications for how we live our lives. It calls us to reflect the relational nature of God in our interactions with others, to live in a community rooted in love, and to serve selflessly, following the example of Jesus. The Trinity models for us a perfect unity in diversity, guiding us to seek harmony and understanding in our relationships.
In conclusion, the Trinity is a divine mystery that invites us into the eternal, loving relationship at the heart of God's nature. While it challenges our finite understanding, it also offers us a glimpse into the depth of God's love for us—a love so profound that He invites us into His divine life. As we ponder the mystery of the Trinity, let us approach it not as a problem to be solved but as a truth to be lived, a reality that shapes our identity, our relationships, and our very existence.
A few Scripture passages relating to the Trinity:
Old Testament:
Genesis 1:26
"Then God said, 'Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.'"
Psalm 45:6-7 (Referenced in Hebrews 1:8-9 as speaking of the Son)
"Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions."
Isaiah 48:16
"Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there. And now the Lord GOD has sent me, and his Spirit."
Isaiah 61:1 (Quoted by Jesus in Luke 4:18-19)
"The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound."
Gospels:
Matthew 3:16-17
"And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, 'This is my beloved Son, with whom I am well pleased.'"
Matthew 28:19
"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."
New Testament:
John 1:1-3, 14
"In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made... And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth."
John 14:16-17
"And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you."
John 15:26
"'But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.'"
2 Corinthians 13:14
"The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all."
Ephesians 1:3-14 (A Trinitarian structure in the blessing: Chosen by the Father v3-6, Redeemed by the Son v7-12, Sealed by the Spirit v13-14)
"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory."
Some famous quotes relating to the Trinity:
Augustine of Hippo (354–430)
"If you have understood, then what you have understood is not God." (Sermon 52)
Athanasius of Alexandria (c. 296–373)
"The Trinity is not the result of addition or multiplication, but each one of them is God." (Letters to Serapion on the Holy Spirit)
Basil the Great (c. 330–379)
"The operations are various, and the essence simple, but we say that we know our God from His operations, but do not undertake to approach near to His essence. His operations come down to us, but His essence remains beyond our reach." (On the Holy Spirit)
Thomas Aquinas (1225–1274)
"To one who has faith, no explanation is necessary. To one without faith, no explanation is possible." (Summa Theologica)
John Calvin (1509–1564)
"I dare not speak much of the Trinity, for where God's mouth is closed, mine must also be." (Institutes of the Christian Religion)
Karl Barth (1886–1968)
"The doctrine of the Trinity is what basically distinguishes the Christian doctrine of God as Christian, and therefore what already distinguishes the Christian concept of revelation as Christian, in contrast to all other possible doctrines of God and concepts of revelation." (Church Dogmatics I.1)
C.S. Lewis (1898–1963)
"You know that in space you can move in three ways - to left or right, backwards or forwards, up or down. Every direction is either one of these three or a compromise between them. They are called the three dimensions. Now notice: this is a way of thinking about them which you could not have had if you had been a Flatlander. That is, if everything in your world had been two-dimensional. Now suppose you are introduced to a country where you can move not only in the three dimensions that you already know, but also in a fourth dimension..." (Mere Christianity)
Jürgen Moltmann (1926–)
"In the Trinity, the eternal love of God becomes an open circle. There is room at the table for the world. The doctrine of the Trinity is the Christian form of the philosophy of inclusion." (The Trinity and the Kingdom)
J.I. Packer (1926–2020)
"The Trinity is the basis of the gospel, and the gospel is a declaration of the Trinity in action." (Knowing God)
R.C. Sproul (1939–2017)
"The doctrine of the Trinity must be understood as the foundation of the Christian faith. By it we understand who God is, and who Christ is, and who the Holy Spirit is. Without this foundation, we lose the Christian faith." (What is the Trinity?)
John Piper (1946–)
"The doctrine of the Trinity means that there is one God who eternally exists as three distinct Persons — the Father, Son, and Holy Spirit. Stated differently, God is one in essence and three in person. These definitions express three crucial truths: (1) The Father, Son, and Holy Spirit are distinct Persons, (2) Each Person is fully God, (3) There is only one God." (Desiring God)
D.A. Carson (1946–)
"The Trinity is not a contradiction but a profound mystery. It is not that God is both one and not one at the same time and in the same sense. Rather, God is one in a certain sense (essence) and three in a different sense (person)." (The Gagging of God)
Wayne Grudem (1948–)
"God eternally exists as three persons, Father, Son, and Holy Spirit, and each person is fully God, and there is one God." (Systematic Theology)
Al Mohler (1959–)
"The Christian faith is essentially and irreducibly Trinitarian. The doctrine of the Trinity recognizes that God is one in essence, but distinct in person. This does not mean there are three gods, but that one God exists as three persons." (The Briefing)
Tim Keller (1950–2023)
"The doctrine of the Trinity holds that God is one God, but three persons. It's a mystery that's not contradictory. Rather, it means that God is far more beautiful and complex than we ever imagined." (The Reason for God)
Mark Dever (1960–)
"The Trinity is a mystery that we will spend a lifetime and more exploring. It is the heart of our faith, revealing to us the God who is both unity and diversity, who is relational and loving in His very being." (9Marks of a Healthy Church)